CUBA
Church is able to make its presence felt
BY THOMAS WENSKI
communications@orlandodiocese.org
Ihave been visiting Cuba on church-related matters for more than a
decade. Last week I visited again -- along with Cardinal Sean O'Malley
of Boston and Bishop Oscar Cantu, auxiliary bishop of San Antonio.
We met briefly with Cuban government officials as well as the head of
the American Interests Section in Havana. The main purpose of the visit,
however, was to meet with church officials to express to them our
solidarity and to offer them our support as they continue to seek to
expand the space in which the church operates in a society whose
government still adheres to communist ideology and practice.
At a press conference held in Havana at the retreat house where we
stayed, reporters asked a variety of questions. What was our position on
the embargo? No change: Both the U.S. Conference of Catholic Bishops
(USCCB) as well as the Cuban bishops have been opposed to the economic
embargo for decades. It has failed to change policy but has inflicted
needless suffering on the Cuban population.
What is the relationship between church and state in Cuba? We answered
basically what we had heard from our counterparts in the Cuban
hierarchy: It's not what it should be, but it's better than it has been.
Did the help sent through the church after last year's hurricanes reach
its intended destination? The answer to that question was Yes -- and
part of our visit was actually to see where and how the help sent from
the United States made a difference last year. Caritas Cuba (the Cuban
equivalent of Catholic Charities) coordinated and supervised the
distribution of tons of relief supplies sent from Miami in an effort
mounted on this side by Catholic Relief Services and the Archdiocese of
Miami's Catholic Charities.
One reporter asked: What does Cuba need now? The answer I gave I have
yet to see in print but it was brief. I answered with one word: ``Hope.''
Today, Cuba is marked by growing uncertainty and an increasing sense of
hopelessness. For many, especially the youth, hope is defined as
``leaving.''
In Spe Salvi, Pope Benedict wrote: ``A world without God is a world
without hope.'' When a society closes the door to the Infinite, to
transcendence -- whether by adherence to ideological materialism (as in
the case of Marxist-Leninism) or by adherence to practical materialism
(as is increasingly the case in our Western democracies) hope is exiled.
While Cuba is no longer an officially ``atheistic'' state, 50 years of
communism during which religious practice was actively discouraged has
had its effect on Cuban society.
Through it all, the church -- though weakened and reduced in numbers --
survived. Today the church in Cuba, beyond just surviving, is striving
to be a witness to hope. And, in spite of difficulties and lack of
resources, it is gaining new members and more space in which to carry
out its mission.
Pope John Paul II's visit in 1998 certainly had a hugely positive
effect. And, in hundreds of parishes throughout the island, in countless
projects of social assistance offered by Caritas, Catholics in Cuba are
witness to that hope that does not disappoint, the hope with a human
face: Jesus Christ.
One sign of that hope is the construction of a new seminary just outside
of Havana financed largely through the generosity of the Knights of
Columbus. This seminary is the first significant construction project
undertaken by the Catholic Church in 50 years. It will be completed in
late summer of 2010, a fitting way to close the Year for Priests on that
island nation. How often in the history of the world has the dragon of
the Apocalypse (Revelation 12: 1-18) in its various incarnations
attempted to swallow up the Bride of Christ, the church? Yet is it the
dragon that is ultimately vanquished -- for love always proves more
powerful than hatred?
As Pope Benedict XVI said on Aug. 15, 2007: ``In all ages, the church,
the People of God, also lives by the light of God and, as the Gospel
says, is nourished by God. Thus in all the trials in the various
situations of the church through the ages in different parts of the
world, she wins through suffering. And she is the presence, the
guarantee of God's love against all the ideologies of hatred and
selfishness.''
The Most Rev. Thomas Wenski is bishop of the Diocese of Orlando.
Church is able to make its presence felt - Other Views - MiamiHerald.com
(25 August 2009)
http://www.miamiherald.com/opinion/other-views/story/1200852.html
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